Telling the Truth About History by Joyce ApplebyKind of interesting, but when the authors get the point of talking about post-modernism and especially Derrida I had to put aside most of their thoughts and opinions as ill informed and not much more than a popular and superficial reading of his work. The fact that all the information they site on Derrida, Nietzsche (ok, there is one super inflammatory quote they pull from Freddy)and Heideggar come from second hand sources or the opinions of some mysterious persons who have explained this too them makes their critique of the post-modern project kind of weak, and since this was the only part of the book I actually had a good grounding in it makes me wonder about the other parts of the book and the validity of what they are saying. I would expect Historians to goto the original sources of the material they are discussing and not rely solely on others interpretations of the material. But the book does make some interesting observations on the way epistemology has been viewed by history, and even if I dont philosophically agree with the pragmatic turn they make at the end the book did open up some nice avenues of thought. Plus its so damn cute when social scientists and people like historians really try to defend their discipline as being scientifically objective (thats not quite fair, they do move away from this towards their final conclusion, but the structure of residual positivism is still left).
Telling the Truth about History
One of Australia's leading Aboriginal historians takes us to the heart of the 'history war' over our Aboriginal past. Bain Attwood argues that controversy over interpretations of our Aboriginal past has never been so intense, and never mattered more. Download cover. If there is such a thing as the history wars, then Bain Attwood has struck a major blow for the peace process. Telling the Truth About Aboriginal History is unflinchingly fair, scholarly, and refreshingly accessible.
Rarely has the study and teaching of history been the subject of such intense public debate as in the United States today. American historians, however, like the public at large, are a resolutely non-theoretical lot. No one much cared when Jacques Derrida questioned the epistemological foundations of historical knowledge, or Hayden White insisted that historical narratives are, in large measure, carefully contrived myths. Today, it seems, one can scarcely open a newspaper without encountering bitter controversy over the public presentation of the American past. In recent months, the flying of the Confederate flag over public buildings in the South has inspired marches and countermarches; it even became an issue in the Virginia Senate campaign between Oliver North who favoured the flag and Charles Robb who opposed it. There has also been controversy over proposed national standards for history education, drawn up with the participation of hundreds of scholars and every major professional association of history teachers. Lynn Cheney, former head of the National Endowment for the Humanities, has condemned the plan because, among other things, George Washington is mentioned less frequently than Harriet Tubman, who led groups of slaves to freedom before the Civil War.
On the contrary, as he explains in the introduction to At the Limits of History , in the late s, when he first became acquainted with the postmodern critique of history, he chose merely to distance himself from those historians who ignored or challenged it.
patriotic writing paper with lines
New York: W. IS there a truth that historians can tell? Yes, in thunder, answer the authors of "Telling the Truth About History," a confident, breezy account of the historical profession's encounters with post-modernism and multiculturalism. Of course, historians are influenced by their own character and circumstances. But just because nobody can have a God's-eye view of events does not mean that historians are writers of fiction or merely the agents of particular tribes or interest groups.
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