Summary of Christian Doctrine by Louis BerkhofJust as Berkhofs Systematic Theology is outstanding in its own field, his Summary of Christian Doctrine is unequalled as a popular handbook of Christian doctrine, written from an evangelical and reformed standpoint. Systematically arranged and helpfully sub-divided, A Summary of Christian Doctrine has proved ideal for church study-groups. Passages for memorization and questions for review at the close of each chapter enhance the books value for the student.
Christian Doctrine - A Treatise on Scripture Interpretation Rules Pt1
On Christian Doctrine
It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in and the fourth added in By writing this text, Saint Augustine set three tasks for Christian teachers and preachers: to discover the truth in the contents of the Scriptures, to teach the truth from the Scriptures, and to defend scriptural truth when it was attacked. Starting in AD, the powerful application of faith to politics led Emperor Theodosius to issue a series of edicts against paganism that concluded in with a law making pagan worship illegal. During the Golden Age of Athens , politics and man-made laws guided human conduct, and the city-state was viewed as a manifestation of the highest human values, giving rise to political philosophy. Christianity effected a change in the course of Western society, requiring a new cultural identity and a new educational curriculum.
De Doctrina Christiana was written by the great philosopher, theologian and Bishop of Milan, Augustine of Hippo, around the beginning of the fifth century A. He wrote it for a variety of reasons, but three predominate: i he wanted to convince those who thought they could simply divine the meaning of Scripture to study and pay heed to interpretation, ii he wanted to teach principles of Scriptural interpretation and encourage the study of subjects that aid Scriptural interpretation, and iii he wanted to teach Christian speakers about the skills and practices of a good Christian orator. The writing of De Doctrina Christiana was halted when Augustine became Bishop of Milan, but he later resumed it, so the book has a certain divide in its structure, one, however, that is a bit hard to notice. The book was left unfinished. De Doctrina Christian contains a preface and four books. In the preface, Augustine responds to what he anticipates will be three types of critics of his work; the most important is the third type of critic— one who believes he does not need to study Scriptural interpretation to understand Scripture.
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Please help support the mission of New Advent and get the full contents of this website as an instant download. BOOK I The author divides his work into two parts, one relating to the discovery, the other to the expression, of the true sense of Scripture. He shows that to discover the meaning we must attend both to things and to signs, as it is necessary to know what things we ought to teach to the Christian people, and also the signs of these things, that is, where the knowledge of these things is to be sought. In this first book he treats of things, which he divides into three classes,--things to be enjoyed, things to be used, and things which use and enjoy. The only object which ought to be enjoyed is the Triune God, who is our highest good and our true happiness.